From Vértesszőlős to Bratislava. From the Carpathian Basin to Inner Asia. "Besides speculations and hypotheses from the era before the conquest, our concrete history, with a definite chronology, does not exist, and this "no" is a startling verdict on the barren floundering of our historiography for a hundred years." Viktor Padányi "So the question is not whether we are Iranian, Turanian or Uralic, not whether we are Scythians, Huns or "Finno-Ugric" - such one-way generalizations only close the actual research and knowledge of the former reality - but the , so that we can see our prehistoric history in the organic, uninterrupted and obviously changing process in which the Hungarian people and their entire culture, their ancient civilization based on heavenly and earthly values, viable in the long term and wonderfully rich in cultural values, really developed over the millennia, of course the real, primary with the marks of our Hungarian origin... In a broader context, we see that in the case of the rather multi-ethnic Hungarians at the time of the conquest, it was precisely the higher spiritual and political fact of the unity of the different ethnic groups and tribes that was important, all things considered, this is what the ancient Hungarian "social art" is all about: the Hungarians organized "Szkítia" before the conquest, and gave a common life goal to the separate party living in the wastelands of Pontus these nomadic, semi-nomadic or settled tribes then had the same mission and task in the Carpathian basin, in the middle of Europe, thanks to the always supranational, always sacred forces living and working in the nation. This can also lead to a religiously deep understanding of our existence: our common "ancestral country" is actually the spiritual world, the "kingdom of God", to which we primarily belong with our spiritual and spiritual part - together with our ancestors - and to which, according to our faith and regardless of "party affiliation", it is valid from time to time , we have to make our earthly country similar, we have to make ourselves suitable. We believe that for a better future, Hungarians do not need a more beautiful, or more ancient, or more oriental, or more exotic past than what they actually have. We believe that the historical, archeological, art historical, genetic, ethnographic, anthropological, linguistic, i.e. theoretical and practical clarification of the methodological and specialized questions of our prehistory will form the task of Hungarian prehistory research in the future. We believe that reality is unified, that the contents of tradition and science (spirit and life) are not actually opposed to each other, we just don't really understand their relationship to each other yet." Csaba Z. Tóth